PRAYER (contemporary language):
Lessons & Collects revised in Lesser Feasts & Fasts 2018.
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AELRED OF RIEVAULX
ABBOT (12 JANUARY 1167)
His most famous work is called Spiritual Friendship (both it and the Mirror have been published in English by the Cistercian Press).
When Jesus was told that his family was waiting to see him, he replied, "All who do the will of my Father are my family." From this, some Christians have drawn the conclusion that the only kind of love permissible to a Christian is Charity -- that is: (a) the universal benevolence that wills the good of all persons, and (b) the bond that unites the Christian with Christ and through Christ with all other Christians. Note that Universal Benevolence is extended equally to all persons (we are to love Jones because God made him), and that the bond of Christian Unity unites us equally with all our fellow Christians who are in a state of grace (we are to love Jones because Christ dwells in him). Neither leaves any room for particular friendships, for liking Jones more than Smith because Jones shares our interest in hockey, or because Jones and we like the same sort of jokes, or come from the same part of the country and have similar childhood memories, or because Jones is an easy-going type and it is easy to relax and feel comfortable around him, or because Jones and we have a special bond of friendship, loyalty, and trust. Particular friendships are out!
Some who do not think that every Christian must renounce particular friendships believe that every monastic must do so. In many religious houses, where the monks or nuns walk two by two into chapel or the dining hall or while pacing about during the daily hour of recreation, the superior will make a point of constantly shifting partners, lest anyone form a liking for one partner more than another. (This does not apply just to friends. It is sometimes held that no monk ought to allow himself any preferences in food or drink.) Against this view, Aelred wrote that it is compatible with the highest degree of Christian perfection to take special pleasure in the company of particular friends. He point out that we are told that Jesus loved John, and Mary, and Martha, and Lazarus, and that this probably means that he found their company congenial.
by James Kiefer