AM: Psalm 113, 115;
1 Samuel 2:1-10; John
PM: Psalm 45, or 138, 149;
Jeremiah 31:1-14 or Zechariah
19:23-27 or Acts
34 or 34:1-9
PRAYER (traditional language)
O God, who hast taken to thyself the blessed Virgin Mary, mother
of thine incarnate Son: Grant that we, who have been redeemed by
his blood, may share with her the glory of thine eternal kingdom; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.
PRAYER (contemporary language)
O God, who have taken to yourself the blessed Virgin Mary, mother of your incarnate Son: Grant that we, who have been redeemed by his blood, may share with her the glory of your eternal kingdom; through your Son Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.
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THE VIRGIN MARY
MOTHER OF OUR LORD (15 AUGUST
The honor paid to Mary, the virgin mother of Jesus Christ our Lord and
God, goes back to the earliest days of the Church. Indeed, it goes back
further, for even before the birth of her Son, Mary prophesied, "From
this time forth, all generations shall call me blessed."
The New Testament records several incidents from the life of the Virgin:
her betrothal to Joseph, the Annunciation by the angel Gabriel that she
was to bear the Messiah, her Visitation to Elizabeth the mother of John
the Baptist, the Nativity of our Lord, the visits of the shepherds and
the magi, the Presentation of the infant Jesus in the Temple at the age
of forty days, the flight into Egypt, the Passover visit to the Temple
when Jesus was twelve, [Matthew 1:16,18-25; 2; Luke 1:26-56; 2]; the wedding
at Cana in Galilee and the performance of her Son's first miracle at her
intercession [John 2:1-11], the occasions when observers said, "How
can this man be special? We know his family!" [Matthew 13:54-56 =
Mark 6:1-3 = Luke 4:22; also John 6:42], an occasion when she came with
others to see him while he was preaching [Matthew 12:46-50 = Mark 3:31-35
= Luke 8:19-21], her presence at the foot of the Cross, where Jesus commends
her to the care of the Beloved Disciple [John 19:25-27], and her presence
with the apostles in the upper room after the Ascension, waiting for the
promised Spirit [Acts 1:14]. She is thus seen to be present at most of
the chief events of her Son's life.
Besides Jesus himself, only two humans are mentioned by name in the Creeds.
One is Pontius Pilate, Roman procurator of Judea from 26 to 36 AD. That
Jesus was crucified by order of Pontius Pilate pins down the date of his
death within a few years, and certifies that we are not talking, like
the worshippers of Tammuz or Adonis, about a personification or symbol
of the annual death and resurrection of the crops. His death is an event
in history, something that really happened. The other name is that of
Mary. The Creeds say that Christ was "born of the virgin Mary."
That is to say, they assert on the one hand that he was truly and fully
human, born of a woman and not descended from the skies like an angel.
On the other hand, by telling us that his mother was a virgin they exclude
the theory that he was simply an ordinary man who was so virtuous that
he eventually, at his baptism, became filled with the Spirit of God. His
virgin birth attests to the fact that he was always more than merely human,
always one whose presence among us was in itself a miracle, from the first
moment of his earthly existence. In Mary, Virgin and Mother, God gives
us a sign that Jesus is both truly God and truly Man.
sometimes happens that someone will report an appearance of the Virgin
Mary, bearing a message, usually encouraging faithfulness in prayer. A
reader has asked, "How far back do such reports go?" According
to Donald Attwater (Penguin Dictionary of Saints), Gregory of Nyssa (335-395)
says that the earliest known report of a supernatural appearance of the
Blessed Virgin to anyone was of one to Gregory Thaumaturgos (213-270).
At the request of a Roman Catholic listmember, I point out that the genuineness
of these appearances is not official Roman Catholic doctrine. It is perfectly
possible to reject all such appearances as delusions, and still be a Roman
Catholic in good standing.
Little is known of the life of the Virgin Mary except insofar as it intersects
with the life of her Son, and there is an appropriateness in this. The
Scriptures record her words to the angel Gabriel, to her kinswoman Elizabeth,
to her Son on two occasions. But the only recorded saying of hers to what
may be called ordinary, run-of-the-mill hearers is her instruction to
the servants at the wedding feast, to whom she says simply, indicating
her Son, "Whatever he says to you, do it."
This we may take to be the summation of her message
to the world. If we listen to her, she will tell us, "Listen to Him.
Listen to my Son. Do what He tells you." When we see her, we see
her pointing to her Son. If our regard for the Blessed Virgin does not
have the immediate effect of turning our attention from her to the One
whom she carried in her womb for nine months and suckled at her breast,
to the Incarnate God, the Word made flesh, then we may be sure that it
is not the kind of regard that she seeks. A right regard for her will
always direct us to Him Who found in her His first earthly dwelling-place.
READING: Isaiah 61:10-11
("I will greatly rejoice in the LORD, who has clothed me with righteousness,
as a bride is decked with rich jewels.")
PSALM 34 or 34:1-9
("O taste and see how gracious the LORD is; blessed are all they
that put their trust in Him.")
EPISTLE: Galatians 4:4-7
("But when the fulness of time was come, God sent his Son, born of
an earthly mother...that we might by adoption become the offspring of
a Heavenly Father.")
THE HOLY GOSPEL: Luke 1:46-55
(And Mary said: "My soul magnifies the LORD...for the Mighty One
has done great things for me...as he promised to Abraham and his seed
by James Kiefer