PRAYER (traditional language)
Preface of a Saint (1)
[Common of a Pastor]
[For the Ministry II]
Almighty God, who didst call thy servant
Theodore of Tarsus from Rome to the see of Canterbury, and didst give him
gifts of grace and wisdom to establish unity where there had been division,
and order where there had been chaos: Create in thy Church, we pray, by
the operation of the Holy Spirit, such godly union and concord that it
may proclaim, both by word and example, the Gospel of the Prince of Peace;
who liveth and reigneth with thee and the Holy Spirit, one God, for ever
PRAYER (contemporary language)
Almighty God, who called your servant
Theodore of Tarsus from Rome to the see of Canterbury, and gave him gifts
of grace and wisdom to establish unity where there had been division, and
order where there had been chaos: Create in thy Church, we pray, by the
operation of the Holy Spirit, such godly union and concord that it may
proclaim, both by word and example, the Gospel of the Prince of Peace;
who lives and reigns with you and the Holy Spirit, one God, for ever and
This commemoration appears in A Great Cloud of Witnesses.
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Last updated: 20 July 2019
THEODORE OF TARSUS
ARCHBISHOP OF CANTERBURY (19 SEP 690)
When the pagan Anglo-Saxons invaded England, they drove the native Celtic
inhabitants north into Scotland and west into Ireland, Wales, and Cornwall.
The Anglo-Saxons were subsequently converted to Christianity by Celtic missionaries
from the north and west, and Roman and Gallic missionaries from the south
and east. As a result, they ended up with two different "flavors" of Christianity.
The difference was expressed mainly in the form of a disagreement about
the proper method for calculating the date of Easter, a disagreement which
we may suspect was a stand-in for other disagreements a little more difficult
to articulate. In 663, a council was called to settle the dispute, the Synod
of Whitby. It decided in favor of the Roman or continental way of doing
Soon after, the Archbishop of Canterbury died, and the
English elected a successor, Wighard, and sent him to Rome to be consecrated
by the Pope. Wighard died in Rome before he could be consecrated, and the
Pope (Vitalian) took it upon himself to choose a man to fill the vacancy.
He consecrated Theodore of Tarsus (the native city of the Apostle Paul),
a learned monk (not a priest) from the East then living in Rome, 65 years
old. This surprising choice turned out to be a very good one. Theodore was
(as Bede put it in his Ecclesiastical History) "the first archbishop
whom all the English obeyed." Having made a tour of his charge, Theodore
filled the vacant bishoprics and in 672 presided over the first council
of the entire English Church, at Hertford. He established definite territorial
boundaries for the various dioceses, and founded new dioceses where needed.
He found the Church of England an unorganized missionary body, and left
it a fully ordered province of the universal Church. The body of canon law
drawn up under his supervision, and his structure of dioceses and parishes,
survived the turmoil of the sixteenth and seventeenth centuries and are
substantially intact today.
He founded a school at Canterbury that trained Christians
from both the Celtic and the Roman traditions, and did much to unite the
two groups. The school was headed by Adrian, an abbot born in Africa but
later resident in Italy, who had been the Pope's first choice for Archbishop,
but who had refused and recommended Theodore instead. Adrian was learned
in the Scriptures, a good administrator, and fluent in Latin and Greek.
The school taught Bible, theology and sacred studies, Latin and Greek (Bede
alleges that some of the students knew these languages as well as they
knew English), poetry, astronomy, and calendar calculation (of some importance
for political reasons, as stated above). Adrian died 9 January 710. Theodore
died 19 September 690, being 88 years old.
by James Kiefer